Friday, May 22, 2020

Jackson Surname Meaning and Origin

The  patronymic surname  Jackson means son of Jack. The personal/given name Jack may have derived from one of several sources. Perhaps it was derived from the name Jackin, a medieval diminutive of the name John, itself the  English form of  Iohannes, which is Latin for the Greek name  ÃŽâ„¢Ãâ€°ÃŽ ±ÃŽ ½ÃŽ ½ÃŽ ·Ãâ€šÃ‚  (Ioannes), initially derived from the Hebrew name יוÖ ¹Ã—â€"Ö ¸Ã—  Ã– ¸Ã—Ÿ (Yohanan). Yohanan means Jehovah has favored, or more loosely gift of God. Because Jack relates to John, Jackson is related to the surname Johnson. The other option for Jackson is as a possible a derivation of the Old French given name Jacque, French for the English name Jacob. The name derives from the Latin Jacobus which, in turn, derives from the  Hebrew personal name ×™Ö ·Ã— ¢Ã– ²Ã— §Ã– ¹Ã—‘  (Yaaqov). Fast Facts: Jackson Origin:  English, ScottishAlternate Spellings:  Jackson, Jacksen, Jacson, Jaxon, and Jaxson Where Are the Jacksons Found? Jackson is reliably found among the top twenty last names in the U.S. According to  WorldNames public profiler, the Jackson surname is found in the greatest numbers in the U.K. and Australia. It is most prevalent in northern England, especially Cumbria county. The name is also popular in the U.S., especially in Washington D.C. and the southeastern states of Alabama, Georgia, Mississippi, and Louisiana. Famous People with the Surname JACKSON Andrew Jackson: 7th President of the United StatesMichael Jackson: American pop singerAugustus Jackson: creator of several ice cream recipes and inventor of an improved method of manufacturing ice cream ca. 1832Quinton Rampage Jackson: American professional mixed martial arts fighterThomas Stonewall Jackson: Confederate general in the U.S. Civil WarConrad Feger Jackson:  Union Army general in the American Civil War Genealogy Resources for the Jackson Name Jackson Family Genealogy: A source dedicated to the descendants of Robert Jackson, who arrived in Massachusetts with his father circa 1630.Jackson Project: A source for researching family tree information, reading biographies, checking out DNA results, or submitting your own DNA to learn more about your own Jackson ancestors.Jackson Family Genealogy Forum: A message board where Jacksons post their queries and find others researching ancestryJackson Family Tree at Genealogy Today: A collection of genealogy records and links to genealogical and historical files for Jacksons Resources and Further Reading Beider, Alexander. A Dictionary of Jewish Surnames from Galicia. Avotaynu, 2004.Cottle, Basil. The Penguin Dictionary of Surnames. Penguin, 1987.Hanks, Patrick, and Flavia Hodges. A Dictionary of Surnames. Oxford University, 1989.Hanks, Patrick. Dictionary of American Family Names. Oxford University, 2003.Menk, Lars. A Dictionary of German-Jewish Surnames. Avotaynu, 2005.Smith, Elsdon C. American Surnames. Genealogical Publishing, 2003.

Friday, May 8, 2020

Cis 324 Computer Ethics - 2250 Words

Ethics of Peer to Peer downloading and Sharing Strayer University Abstract In the short time that computers and internet have existed in the modern era, the world has seen a complete 360 degree turn and in the various forms of electronic entertainment that people all over the world are now using. In the days before CD’s, DVD’s and the internet, not much was said if a vinyl album (remember these?), VHS cassette (or these?) or an audio cassette was loaned to a friend for their listening / viewing pleasure, but today with the availability of sending an email with three or four megabytes (mb) of information, one can enjoy a borrowed song but is assumed that it is piracy or stealing. Is this a fair assumption? This Author will not give†¦show more content†¦This is where the dilemma starts. As time has passed and technologies have become available to the average people of the world, including those with lesser amounts of disposable money, the ability to â€Å"share or loan† electronic material has become increasingly popular. The que stion still remains in the mind of this author; what is the difference between sharing and audio cassette with a friend and sharing an MP3 that has been legally copied from disk or downloaded from Itunes? In the eyes of many people, there is not a difference in these two concepts. In the eyes of many, the concept of sharing a MP3 is that same as sharing a cassette but has followed the theory of evolution and grown from the era of physical items, like cassettes, and evolved to the electronic media market. This sharing concept brings forth another question. Why did music industry and other various media companies not try to enforce the existing laws when it was only video and audio cassettes? Could it be that â€Å"back in the day†, the number of cassettes / albums being shared were not near the numbers of electronic media being shared today? This seems to be the probable answer because to share a cassette or album there needs to be some form of physical contact between the two participants and to share electronic media the two participants can beShow MoreRelatedSocial Engineering2447 Words   |  10 PagesIdentity Theft: Social Engineering December 5, 2011 Daniel Sama amp; Stacey Smith Sr Computer Ethics CIS-324, Fall 2011 Strayer University Identity Theft: Social Engineering December 5, 2011 Daniel Sama amp; Stacey Smith Sr Computer Ethics CIS-324, Fall 2011 Strayer University Abstract Social Engineering from the outset may seem like a topic one might hear when talking about sociology or psychology, when in fact it is a form of identity theft. 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Wednesday, May 6, 2020

God and Man Benedict Spinoza Free Essays

Since the alienation is made without reservation, the union is as perfect as possible, and no associate has anything further to demand; When the social compact is violated each person then regains his first rights and resumes his natural liberty while losing the conventional liberty for which he renounced it; Albert Camus (The Myth of Sisyphus) The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain whence the stone would fall back of its own weight; If one believes Homer, Sisyphus was wisest and most prudent of mortals and according to another tradition, however, ne was disposed to practice the protession ot highwayman; Opinions d as to the reasons why he became the futile laborer of the underworld; To begin with, he is accused of certain levity in regard to the Gods; Homer tells us that Sisyphus had put Death in chains He dispatched the god of war, who liberated Death from the hands of her conqueror; He wanted to test his wife’s love so he ordered her to cast his unburied body into the middle of the public square; He is much through to his passions as through his torture; His scorn of the Gods, his hatred of death and his passion for life won him that unspeakable penalty in which the whole being is exerted toward accomplishing nothing; Myths are made for the imagination to breathe life into them; If this myth is tragic, that is because its hero is conscious; But it is tragic only at the rare moments when it becomes conscious. Sisyphus, proletarian of the gods; powerless and rebellious, knows the whole extent of his wretched condition; He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile; The struggle itself toward the heights is enough to fill a man’s heart; Simone de Beauvoir (The Second Sex) Those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in bein g at rest. We will write a custom essay sample on God and Man Benedict Spinoza or any similar topic only for you Order Now This notion that we reject, for our perspective is that of existentialist ethics; Present existence can only be Justified by ts expansion towards an indefinitely open future; Every time transcendence falls back into immanence, existence is degraded into an en soi(in itself), and freedom into facticity; Every individual concerned to Justify his or her existence experiences it as an undefined urge to transcend himself or herself; Woman is a free and autonomous being like all human nevertheless finds herself and chooses herself within a world where men compel her to assume the status of the Other; Biologically – The more separate the female individual, the more imperiously does continuity of life assert tself against her separateness. Historically is when sub-species of humans are brought together each aspires to impose its sovereignty upon the other. If both are able to resist this imposition there is created between them a reciprocal relation sometimes in enmity, sometimes in a mity but always in a state of tension. Ontologically is when man never thinks â€Å"self† without thinking â€Å"other†; he views the world wider the sign of duality, a polarity which is not at first sexual in character. Miguel de Unamuno The man of flesh and bone; the man who is born, suffers, and dies; the man who eats nd drinks and plays and sleeps and thinks and wills; the man who is seen and heard; the brother, the real brother; He is the legendary featherless biped, the social contractor for Rousseau, the homo economicus of the Manchester school, The home sapiens of Linnaeus, or, if you like, the vertical mammal; This concrete man, this man of flesh and bone, is at once the subject and the supreme object of philosophy, whether certain self-styled philosophers like it or not; Philosophy answers to our need of forming a complete and unitary conception of the world and of life, and as a esult of this conception, a feeling which gives birth to an inward attitude and even to outward action; The philosophy of this man Kant, a man of heart and head that is to say, a man there is a significant somersault, as Kierkegaard, another man would have said, the somersault ot the Critique ot Pure reason to the Critique ot Practical reason; This transition of Kant exists already in embryo in the Lutheran notion of faith; The first God, the rational God, is the projection to the outward infinite of man as he is by definition, that is to say, of the abstract man, of the man no-man; The other God, the God of feeling and volition, is the projection to the inward infinite of man as he is by life, of the concrete man, the man flesh and bone; Whosoever reads the Critique of Practical Reason carefully and without blinkers will see that, in strict fact, the existence of God is therein deduced from the immortality of the soul, and not the immortality of the soul from the existence of God; All the rest is the Jugglery of the professional of philosophy How to cite God and Man Benedict Spinoza, Papers